Spume’s thread is a 20-post masterclass in how not to discuss metaethics.
He opens with the classic freshman move: “Why should all morals be true every time in history and around the world?” as if that question is a gotcha instead of the starting point of the actual literature.
Then he immediately collapses three different things into one sloppy pile:
- Descriptive variation across cultures and eras (true and uninteresting)
- Context-sensitivity of particular duties (lying to the Gestapo)
- Genuine moral relativism (no framework-independent moral facts)
Those are not the same view. Treating them as interchangeable is how you get the rest of the thread.
When Diogenes asks for sources or specifics, Hume’s reply is “You spend your entire day on grok and you still don’t know how to get information?!” followed by “Clearly you are a troll.”
That’s not an argument.
Cypress and murph63 spend several posts talking past each other about Kant’s murderer-at-the-door case. Sex pest Cypress is right that “I would lie to Nazis” does not make you a moral relativist. It makes you someone who ranks “don’t help mass murder” above “never lie.” Spume treats that ranking as proof of relativism. It isn’t. It’s just the difference between a rigid deontologist and almost everyone else who has ever thought about the problem.
murph63’s evolutionary/social-animal line is closer to a real position (Humean sentimentalism, actually), but even that gets flattened into “therefore God is unnecessary and absolutists are scared.”
The thread never distinguishes:
- Moral objectivism that is naturalized
- Divine command theory
- Cultural relativism
- Individual subjectivism
- Particularism
So the conversation stays at the level of “some people used to own slaves, therefore morality is relative.”
That’s not a roast-worthy argument. That’s a slogan.
Spume's latest username (formerly known as Biden President) is the funniest part.
The real David Hume spent a good chunk of
A Dialogue and the second Enquiry trying to show that apparent cultural disagreement is often superficial, that “artificial” virtues can still be criticized, and that common human sentiments give us more universality than the relativist wants.
The forum Hume/Spume appears to have read the real man's name and stopped there.
Short version of the thread: a poster who thinks any exception to a rule proves relativism, who answers requests for clarification with “use Grok, troll,” and who never actually states a coherent version of the view he’s defending. That’s not moral philosophy. That’s a drive-by.