You've been lied to by the usual suspects, Jerry.
No. Stefan Molyneux does not reject the existence, usefulness, or desirability of roads. As an anarcho-capitalist/voluntarist, he rejects the idea that roads
must be provided by the state through taxation and coercion, and he has repeatedly argued that they can (and historically often were) provided privately.
The “who will build the roads?” objection is a longstanding, often sarcastic critique of libertarians and anarchists who oppose government monopolies on infrastructure. Molyneux has addressed it directly and at length, including in an essay titled “What about the Roads?” He treats roads as a standard challenge to a stateless society and responds by outlining market mechanisms rather than denying the need for them.
Key points from his arguments:
- New development (housing, malls, commercial areas) creates strong incentives for private road construction and access because property values and business viability depend on it. Developers and investors would fund or require roads as part of projects.
- Existing roads could be maintained through arrangements among businesses that benefit from them (e.g., stores on a block contributing to upkeep once taxes are gone), GPS/electronic billing for usage, advertising subsidies, long-term contracts that lock in rates, or other voluntary methods. Cumbersome stop-and-pay tolls at every corner are not required.
- Government roads, in his view, are inefficient, poorly allocated, safety-compromised, and shaped by special interests rather than user needs (he contrasts them with experiments in shared-space designs, roundabouts, etc.). A market system would not replicate the exact current network because users would pay more directly and demand efficiency and safety.
- He frames the deeper issue as moral: people readily accept taxation, war, and state power but struggle to seriously consider non-coercive alternatives for something as everyday as roads. One of his noted statements is that it has been easier to get people to surrender large portions of income, send children to war, and accept permanent losses of freedom than to examine how roads could work without taxation.
In short, Molyneux believes roads are valuable and would be supplied in a free-market/stateless order through voluntary means. The caricature that he (or similar thinkers) “doesn’t believe in roads” is a misrepresentation of the actual position, which is opposition to
compulsory public provision funded by force, not opposition to roads themselves. He has discussed the topic across essays, podcasts, and books such as material related to
Practical Anarchy.